No other God in the Hindu pantheon, or for that matter in any other religion, is associated with so many romantic tales and so fully radiating with all the divine attributes as Sri Krishna.

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The life and message of Sri Krishna is the most stirring saga of one of the greatest saviours and propounders of Dharma. Born in the dungeons of Kamsa who was out to kill him at the very moment of his birth, Sri Krishna's life is replete with many such mortal dangers which he successfully triumphs over. He was the unchallenged hero of his times both in terms of his bodily prowess and his intellectual brilliance. The story of how he killed, one after another, all the demonic adversaries - Pootanaa, Shakata, Agha, Dhenuka, Baka, Keshi and a number of others - even in his infancy, signalled the advent of a peerless saviour of mankind. He also liquidated the wicked kings like Kamsa and Shishupala and got vanquished the terrorizing Jaraasandha and Kaalayavana. His role in the historic Kurukshetra war in humbling the arrogant and despotic Kauravas and crowning the just and noble Paandavas, finally earned him the unchallenged position of Dharma Samshaapaka - the establisher of Dharma.

A striking feature of his character was his supreme detachment to power. Though he had personally destroyed many an evil ruler, he never coveted those kingdoms for himself. He installed the next of king as the rightful heirs in those places. And he himself remained utterly simple and unassuming till the very last. After the killing of Kamsa, he chose for himself a menial task like the receptionist at the court of Ugrasena whom he himself had installed as the king of Mathura. Himself a king and known all over the land as the mightiest and the wisest on the face of the earth, he however mixed freely with one and all. He embraced his old, poor friend Sudaama and ate with extreme relish the dry beaten rice offered by him and left him endowed with rich presents. This was indeed a wonderfully rare, inborn trait with him. He mingled freely with the cowherd boys and girls in the Nandagokula and they loved him more than their life for his charming manners and heroic exploits. he subdued Kaaliya, the dreaded seven-headed King Cobra. Once he protected the Nandagokula against the wrath of Indra himself. Indra, growing jealous of Krishna's superiority, had brought down rains in torrents and the entire area was threatened by deluge. Sri Krishna called his cowherd playmates and asked them to apply their little fingers to the adjoining Govardhana mountain and raise it up - he himself taking the major burden. And lo, the mountain went up and acted as an umbrella over the Nandagokula. Indra conceded defeat and Krishna's unchallenged superiority was established. How beautifully the story depicts Krishna as a born organizer of men who could inspire even boys with a high purpose and for superhuman efforts!  

The towering genius of Sri Krishna lies in a particularly baffling aspect of his personality. This relates to some of his apparently outrageous violations of the prescribed code of conduct. A strange anecdote in his life helps us to unravel this enigma. When all the children of Paandavas were killed by Ashwatthaama and even the child in the womb of Uttara, the wife Abhimanyu, was killed by him, Sri Krishna came forward to save the progeny of Paadavas by breathing life back into that still born child. Sri Krishna's utterance at that moment makes strange reading: "May this child come to life, if I have observed brahmacharya, if I have stuck to truth and if my wealth of virtues has never diminished." And of course, the child came to life and became the future king of Bharatavarsha, Parikshita. Sri Krishna had indeed uttered falsehoods so many times, had broken his pledges, had wives and even `married' 16,000 ladies! But still none of these actions violated the truth of his statement. The inference is that he did all these actions in a spirit of supreme detachment, motivated only with the highest goal of safeguarding Dharma.  

Sri Krishna himself often affirms this role of his while he explains to Arjuna the intricacies of the highest spiritual philosophy. At one place he says that he was engaged incessantly in worldly actions only for the welfare and sustenance of society, though he himself had no need or desire to be satisfied by the society. On another occasion he assures that he would take birth whenever Dharma declines and Adharma rises its ugly head. He declares his role as the protector of the good and the holy and the destroyer of the unholy and the wicked, and as the establisher of righteousness.  

Sri Krishna personified in himself all the various Divine Paths - the Bhakti, the Jnaana and the Karma to reach the highest goal of God-realization. And his personal example gave authority to the great gospel he preached to Arjuna on the battlefield of Kurukshetra. It is said of Bhagavadgita, "The Upanishads are the Cow, Krishna the milker, Partha the calf, and nectar of Gita, the milk." No other scriptural text propounds all the various paths to Divinity in such a profound and yet so concise and easily intelligible manner to the commoner as the Bhagavadgita. The setting of the Gita is also wonderfully unique, Kurukshetra representing the eternal battlefield in the human soul.